25 November 2025 | Guest lecture by Dr Reinier Langelaar (Austrian Academy of Sciences)

The third lecture of the Gandhāra Corpora Lecture Series will have Dr. Reinier Langelaar (Institute for the Cultural and Intellectual History of Asia, Austrian Academy of Sciences) joining us as the guest speaker, with a talk titled “The Last Words of a God-King: A Corpus of Tibetan Buddhist Narrative Histories”.

All are welcome. The Gandhāra Corpora Lecture Series is in-person and hybrid online.

Time & venue

  • When: Tuesday 25 November 2025, at 17:00 (5 pm CET)
  • Where: Faculteitszaal, Faculteit Letteren en Wijsbegeerte, Blandijnberg 2, 9000 Gent
  • online attendance: please register through this Google Form: https://forms.gle/TwffQCPuVipUpMvk6 

Abstract

This lecture will present a highly influential corpus of Buddhist historiographies, composed and expanded upon from perhaps the 12th c. CE onward. These works are attributed, as so-called ‘treasure texts,’ to the 7th-c. emperor Songtsen ‘the Profound’ (Tib. srong-btsan sgam-po), himself claimed to be an emanation of the bodhisattva Avalokiteśvara. This corpus constitutes a literary meeting ground for a series of pivotal developments in the realm of Tibetan Buddhist religion, political philosophy, and perceptions of Tibet and its people at large. Weaving compelling tales of Tibetan society’s history, it played a central role in formulating and propagating understandings of Tibet as a Buddhist realm under Avalokiteśvara’s special protection. Though eminently focused on Tibet, these works are also embedded in interregional webs of cultural exchange, potentially drawing inspiration from Indian sūtra literature, Newari Buddhism, Chinese and Khotanese notions of bodhisattva kingship, and more. This talk will introduce this body of works, discuss the particular text-historical and methodological challenges it presents, and show what we may hope to gain from its study.

Bio

Reinier Langelaar is a researcher at the Institute for the Cultural and Intellectual History of Asia (IKGA) at the Austrian Academy of Sciences (AAS). His research interests include religious history, pre-modern ethnic identity, religious history, as well as kinship and genealogy. His work has employed historical, text-critical, ethnographic and comparative methods, and has appeared in journals such as Inner Asia, The Medieval History Journal, the Journal of the Royal Asiatic Society, and the Bulletin of the School of Oriental and African Studies. At present, he is key researcher in the FWF-funded Cluster of Excellence ‘EurAsian Transformations.’ In 2025, he was awarded an ERC starting grant for the project FOUNT: ‘The Narrative Foundations of Tibetan Buddhism,’ to be hosted at the AAS (2026-31).

20 November 2025 | Guest lecture by DiGA Project Team (CERES, Bochum): Sustaining Digital Heritage Beyond Funding: Building on the DiGA Project

The Ghent Centre for South Asian Studies (GCSAS) and the Ghent Centre for Buddhist Studies (GCBS) are pleased to host the second talk in the Fall 2025 iteration of the Gandhāra Corpora Lecture Series on 20 November 2025:

Title

Sustaining Digital Heritage Beyond Funding: Building on the DiGA Project

Speakers

Prof. Jessie Pons (CERES, Ruhr-Universität Bochum)
&co.:
Serena Autiero (Thammasat University, Bangkok), Frederik Elwert (CERES, Ruhr-Universität Bochum), Cristiano Moscatelli (Independent Researcher), Abdul Samad (KPDOAM)

Time & venue

  • Thursday, 20 November 2025 at 17:00 (5 pm CET)
  • in person: Faculteitszaal, Faculteit Letteren en Wijsbegeerte, Blandijnberg 2, 9000 Gent
  • remotely: please register through this Google Form

Abstract

From 2021 to 2024, the DiGA project (“Digitization of Gandharan Artefacts: A project for the preservation and study of the Buddhist art from Pakistan”) documented a collection of approximately 1,500 Gandharan sculptures preserved at the Dir Museum in Chakdara, Khyber-Pakhtunkhwa Province (KP), Pakistan. These sculptures originated from a dozen archaeological sites in the Shah-kot/Talash zone (around present-day Chakdara), excavated by the Directorate of Archaeology and Museums, KP, and the Department of Archaeology at Peshawar University in the 1960s and 1970s. As one of the few Gandharan sculptural corpora with established archaeological provenance, this collection provides a solid foundation for reassessing key questions in Gandhara studies, particularly regarding the history of Buddhism on the right bank of Swat River. The database of the collection is now available on the heidICON platform, ready to lend itself to exciting research avenues.

 

With the project officially coming to an end, however, new questions emerge: how can such a project remain active and relevant beyond its institutional and financial framework? How can its data continue to be curated, enriched, and mobilized for research and public engagement once the funding period ends? This presentation will report some of the project’s activities in the post-funding phase. It will share results from recent research based on the DiGA corpus, sketch the outline of a research program building on the project’s legacy, and discuss ongoing initiatives with KPDOAM on community engagement. Ultimately, this talk invites reflection on the broader question of how digital heritage projects can evolve sustainably once their formal lifecycle has ended.

 

Bios

Jessie Pons (CERES, Ruhr-Universität Bochum):
Jessie Pons is Professor for the History of South Asian Religions at the Center for Religions Studies at Ruhr-Universität Bochum. Trained as an art historian, Jessie Pons explores how religion and art intersect and how material objects shape religious communication, lived experiences, and scholarly interpretation.

 

Serena Autiero (Thammasat University, Bangkok):
Serena Autiero is an archaeologist and material culture historian. She is currently a researcher at Thammasat University. Her research interests include cultural exchange in Afroeurasia in pre-modern times, globalization studies, and a special focus on the Indian Ocean World. She authored several publications in international journals and co-edited Globalization and Transculturality from Antiquity to the Pre-Modern World for Routledge.

 

Frederik Elwert (CERES, Ruhr-Universität Bochum):
Frederik Elwert is associate professor at the Center for Religious Studies, Ruhr University Bochum. His background is in religious studies and sociology. He has applied digital humanities methodologies in different areas of the study of religions.

 

Cristiano Moscatelli (Independent Researcher):
Cristiano Moscatelli specialises in Gandharan studies. His research interests focus on Buddhist visual and material culture and on the interactions between Buddhism and local religious systems in the ancient north-western Indian subcontinent. In addition to his work with DiGA, he was a research fellow with the eartHeritage project – A cultural rescue initiative for earthen heritage, investigating clay and stucco Buddhist sculpture from Central Asia through the development of a digital database for the collection, preservation, and dissemination of archaeological data.

 

Abdul Samad (KPDOAM):
Abdul Samad is Secretary of Tourism, Culture, Archaeology and Museums, Government of Khyber-Pakhtunkhwa (KP) Pakistan as well as Director General of Archaeology & Museums KP. He has two decades of experience in South Asian archaeology, history, and culture, extensively exploring Pakistan’s rich heritage, focusing particularly on the Gandhara and Kalash civilizations. As the Director of the Directorate of Archaeology and Museums in Khyber Pakhtunkhwa, he has led numerous initiatives to preserve and promote the cultural legacy of KP through national and international Projects.

 

All are welcome. The Gandhāra Corpora Lecture Series is in-person and hybrid online (Google Form for online participation: https://forms.gle/TwffQCPuVipUpMvk6).

 

13 November 2025 | GCSAS, ViDi (UAntwerp), and Curator-Filmmaker Harsha Vinay on Multimedia Documentation of Art and Religion in India

The third and final screening event of the Ghent Centre for South Asian Studies (GCSAS) for November 2025 on the artistic and religious landscapes of India takes place in Antwerp in collaboration with the Visual and Digital Cultures Research Center (ViDi), University of Antwerp.

Filmmaker and exhibition curator Harsha Vinay will be present to introduce and discuss his work. The programme features two of his documentaries, exploring the ritual and material worlds of Jainism and Hinduism—millennia-old religions that continue to thrive globally, including in Belgium’s vibrant Indian community of Antwerp.
Both films merge ethnography and aesthetics, transforming museum projects into cinematic explorations of how religion is lived, performed, and materialised.

After the screening, an open discussion with the filmmaker moderated by researchers from GCSAS and ViDi will delve into heritage documentation, and the role of film in representing living traditions.

TIME & VENUE

  • When: Thursday 13 November 2025, from 17:00 to 19:00 (5 pm – 7 pm CET)
  • Where: S.M.003, De Meerminne (Stadscampus), Faculty of Social Sciences – University of Antwerp, Sint-Jacobstraat 2, 2000 Antwerp
  • Contacts: letizia.trinco@ugent.be; sara.mondini@ugent.be; paolosh.favero@uantwerpen.be

OPEN TO ALL. NO REGISTRATION REQUIRED.

TRAILERS

Short Films for Being Jain. Art and Culture of an Indian Religion
2022

Originally made for the Museum Rietberg’s exhibition Being Jain. Art and Culture of an Indian Religion (2022-2023), these short films explore key aspects of ritual and material culture within Jainism — including pilgrimage, asceticism, manuscript traditions, ritual death, and everyday lay practices — and have since been screened across the USA, Europe, and India.

 

Mirrors of Malabar
2019

Produced for the Museum Rietberg’s exhibition THE MIRROR – Our Reflected Self (2019) and subsequently screened internationally, Mirrors of Malabar document the making and ritual use of mirrors in worship and possession practices of coastal Kerala (southwestern India).

Guest speaker’s bio

Harsha Vinay is the Founder Director of Green Barbet Ltd, India, with over ten years’ experience in curating exhibitions for international museums, cultural programming, administering an artist residency, production of research publications and documentary films.

Harsha holds an MA from the School of Arts & Aesthetics, Jawaharlal Nehru University, New Delhi, and a BFA in Painting from College of Fine Art, Bangalore. From 2013 to 2015 he worked at the National Gallery of Modern Art, Bangalore, as Assistant Curator in-charge of exhibitions, programmes and outreach. Prior to this he was the ‘Specialist Writer & Subject Expert’ on the curatorial team of the ICCR sponsored exhibition ‘The Body in Indian Art and Thought’, Bruxelles 2013. Here, Harsha was entrusted with research and collation of documentary films from the archives of the IGNCA and Sangeet Natak Akademi on the living traditions of India.

In 2016, Harsha Vinay moved to Varanasi as Director of the Alice Boner Institute, a residency space for academic and artistic research founded to keep alive the legacy of Swiss artist and scholar Padma Bhushan Dr. Alice Boner. Here he organised artist residencies, exhibitions, symposiums, and cultural events with a range of international institutions.

In 2018, Harsha started his own cultural enterprise in Bangalore – ‘Green Barbet: a company for art and culture in South Asia, which provides consultancy and advisory services for museums and cultural organisations within and outside India. Under the aegis of this company, Harsha Vinay has co-curated and collaborated on large exhibitions at Museum Rietberg, including ‘Alice Boner – Artist and Scholar’, 2015-18, ‘Mirror – The Reflected Self’, 2018-19, ‘Being Jain: Art and Culture of an Indian Religion’, 2022-23 and more recently ‘Ragamala – Pictures for all the Senses‘, 2024-25.

Harsha has organised numerous international programmes such as Dialogues on Alice Boner Symposium, January 2018, large public events and workshops in Zurich and Varanasi for a diverse audience. Harsha is co-editor of the publication series Alice Boner Dialogues, initiated in 2020. His experience includes facilitating exchange workshops for traditional artisans for the Crafts Council of India, Chennai and documenting craft traditions of Varanasi through short demonstrational videos by artisans. His interests also extend to art education, capacity building and integrating communities with museum spaces.

Harsha lives and works between Varanasi and Bangalore.

 

 

 

 

Developed in continuity with the Internationalisation@Home session at Ghent University on 12/11/2025, this event is organised in collaboration with Museum Rietberg (Zurich), Green Barbet Ltd (India), and the Visual & Digital Cultures Research Center, University of Antwerp. Funded by the Department of Languages and Cultures, Faculty of Arts and Philosophy, Ghent University, and FWO (Odysseus Type II grant: “The Mosques of Kerala. Artistic Vocabularies in the Identity-Building of Muslim Communities”).

13 November 2025 | Guest lecture by Dr Keiki Nakayama, University of Leipzig

On 13 November 2025, the Ghent Centre for South Asian Studies (GCSAS) and the Ghent Centre for Buddhist Studies (GCBS) are pleased to welcome Dr Keiki Nakayama (University of Leipzig) for a lecture entitled Resituating the Yogācārabhūmi Corpus: Potential Gandhāran Links and Sūtra-Grounded Practice.

This event is part of The Gandhāra Corpora Project Lecture Series.
All are welcome: The Gandhāra Corpora Lecture Series is in-person and hybrid online.

Time & venue

  • Thursday, 13 November 2025, 17:00 (5pm) CET
  • Location: Faculteitszaal, Faculteit Letteren en Wijsbegeerte, Blandijnberg 2, 9000 Gent

Abstract

The Yogācāra school, together with the Madhyamaka, is well known as one of the two major streams of Indian Mahāyāna Buddhism. Yet its foundational text, the Yogācārabhūmi, contains numerous passages that follow the modes of description characteristic of the Śrāvakayāna tradition. The author(s) of this work are thought to have belonged to a lineage that transmitted the Mūlasarvāstivāda Vinaya. Thus, while the Yogācārins were moving away from the Sarvāstivāda mainstream, they also inherited many of its scholastic and disciplinary elements.
The first part of this presentation reconsiders the position of the Yogācārabhūmi—and hence early Yogācāra—in relation to the Sarvāstivāda tradition. The Yogācāra school appears to have shared doctrinal affinities with internal Sarvāstivādin groups such as the Dārṣṭāntikas and Vibhajyavādins mentioned in the Mahāvibhāṣā. Focusing on the Gandhāra region, I examine evidence suggesting that the “Western Masters” (Pāścāttyas), associated with Gandhāra, held positions that coincide with those of the Yogācārabhūmi, thereby indicating possible intersections between Yogācāra and Gandhāran Buddhism.
Later but related materials include numerous Mūlasarvāstivāda Vinaya manuscripts discovered in Gilgit, part of Greater Gandhāra. These texts notably embed a variety of sūtras. If the sūtras employed in the Yogācārabhūmi correspond to those appeared in the Mūlasarvāstivāda Vinaya, this strengthens the view that the Yogācārabhūmi originated from a tradition closely linked to the transmitters of the Mūlasarvāstivāda Vinaya. The recently studied Dīrghāgama (Long Discourses) manuscripts from Gilgit also deserve attention.
The latter half of the talk examines how the Yogācārabhūmi actively incorporates and reinterprets sūtras within its structure of practice. Focusing on the Śrāvakabhūmi, the earliest stratum of the text, I argue that the Yogācāra school, though renowned as meditative practitioners, grounded their practice in close engagement with the words of the Buddha.

Bio

Keiki Nakayama is a guest researcher and lecturer at the Institute for South and Central Asian Studies, Leipzig University. Having recently fulfilled the requirements for a PhD at Kyoto University, he is currently conducting research on the interpretation of canonical scriptures within the Yogācāra school, supported since 2023 by the Bukkyō Dendō Kyōkai (BDK). His publications include a co-authored article with Jens-Uwe Hartmann, “One Hundred and Eight Distinctions of Craving: The Tṛṣṇā-sūtra of the Saṃyuktāgama,” in Mind, Text, and Reality in Buddhist Studies: Engaging the Scholarship of Rupert Gethin (Bloomsbury, 2025), and a co-authored monograph with Izumi Miyazaki et al., The Seventy-five Elements (Dharma) in the Madhyamakapañca-skandhaka, in Bauddhakośa: A Treasury of Buddhist Terms and Illustrative Sentences, Volume VIII (The International Institute for Buddhist Studies, 2022).

12 November 2025 | Kunsthal Gent: Screenings and debate with curator-filmmaker Harsha Vinay and GCSAS’s team

ARTS, RELIGIONS AND LIVING TRADITIONS OF INDIA: FILM SCREENINGS AND CONVERSATION WITH HARSHA VINAY

Kunsthal Gent opens its doors to the Ghent Centre for South Asian Studies (GCSAS) and to filmmaker and exhibition curator Harsha Vinay for an evening exploring the vibrant artistic, cultural, and religious landscapes of South Asia.

Through three short documentaries, Vinay guides us on a cinematic journey across India, portraying living traditions that shape communities and artistic expressions.

The screenings will be followed by an open discussion to delve into how heritage and religion intertwine in India, and how multimedia documentation can preserve and reinterpret fading cultural traditions within and beyond South Asia.

Time & venue

Mirrors of Malabar
2019

Produced for the Museum Rietberg’s exhibition THE MIRROR – Our Reflected Self (2019) and subsequently screened internationally, Mirrors of Malabar document the making and ritual use of mirrors in worship and possession practices of coastal Kerala (southwestern India).

 

Short Films for Being Jain. Art and Culture of an Indian Religion
2022

Originally made for the Museum Rietberg’s exhibition Being Jain. Art and Culture of an Indian Religion (2022-2023), these short films explore key aspects of ritual and material culture within Jainism — including pilgrimage, asceticism, manuscript traditions, ritual death, and everyday lay practices — and have since been screened across the USA, Europe, and India.

 

Portrait of a Cloud. Mindscape of an Indian miniature artist
2025

This film documents the making of the contemporary Ragamala painting ‘Raga Megha’, highlighting the intricacies and nuances of this refined art form. Interwoven with the creative process is the story of Manish Soni, an artist from Rajasthan who began painting miniatures at the age of 21. The film was produced for the Museum Rietberg’s exhibition Ragamala. Pictures for all the senses (2025), which recently concluded.

 

Guest speaker’s bio

Harsha Vinay is the Founder Director of Green Barbet Ltd, India, with over ten years’ experience in curating exhibitions for international museums, cultural programming, administering an artist residency, production of research publications and documentary films.

Harsha holds an MA from the School of Arts & Aesthetics, Jawaharlal Nehru University, New Delhi, and a BFA in Painting from College of Fine Art, Bangalore. From 2013 to 2015 he worked at the National Gallery of Modern Art, Bangalore, as Assistant Curator in-charge of exhibitions, programmes and outreach. Prior to this he was the ‘Specialist Writer & Subject Expert’ on the curatorial team of the ICCR sponsored exhibition ‘The Body in Indian Art and Thought’, Bruxelles 2013. Here, Harsha was entrusted with research and collation of documentary films from the archives of the IGNCA and Sangeet Natak Akademi on the living traditions of India.

In 2016, Harsha Vinay moved to Varanasi as Director of the Alice Boner Institute, a residency space for academic and artistic research founded to keep alive the legacy of Swiss artist and scholar Padma Bhushan Dr. Alice Boner. Here he organised artist residencies, exhibitions, symposiums, and cultural events with a range of international institutions.

In 2018, Harsha started his own cultural enterprise in Bangalore – ‘Green Barbet: a company for art and culture in South Asia, which provides consultancy and advisory services for museums and cultural organisations within and outside India. Under the aegis of this company, Harsha Vinay has co-curated and collaborated on large exhibitions at Museum Rietberg, including ‘Alice Boner – Artist and Scholar’, 2015-18, ‘Mirror – The Reflected Self’, 2018-19, ‘Being Jain: Art and Culture of an Indian Religion’, 2022-23 and more recently ‘Ragamala – Pictures for all the Senses‘, 2024-25.

Harsha has organised numerous international programmes such as Dialogues on Alice Boner Symposium, January 2018, large public events and workshops in Zurich and Varanasi for a diverse audience. Harsha is co-editor of the publication series Alice Boner Dialogues, initiated in 2020. His experience includes facilitating exchange workshops for traditional artisans for the Crafts Council of India, Chennai and documenting craft traditions of Varanasi through short demonstrational videos by artisans. His interests also extend to art education, capacity building and integrating communities with museum spaces.

Harsha lives and works between Varanasi and Bangalore.

 

Developed in continuity with the Internationalisation@Home session at Ghent University on 12/11/2025, this event is organised in collaboration with Museum Rietberg (Zurich), Green Barbet Ltd (India), GBF Foundation for Cooperative Research on South Asian Art and Artists, and Kunsthal Gent. Funded by the Department of Languages and Cultures, Faculty of Arts and Philosophy, Ghent University, and FWO (Odysseus Type II grant: “The Mosques of Kerala. Artistic Vocabularies in the Identity-Building of Muslim Communities”).

12 November 2025 | Internationalisation@Home event with curator-filmmaker Harsha Vinay

The Ghent Centre for South Asian Studies (GCSAS) is proud to announce a special lecture-event as part of the Internationalisation@Home programme of the Faculty of Arts and Philosophy:

 

FROM MUSEUM TO FILM AND BACK: A JOURNEY THROUGH JAINISM, ITS ART AND LIVING TRADITIONS –
Film screening and discussion with curator-filmmaker Harsha Vinay

Abhiṣeka Ritual at Bhaṭṭāraka Maṭha. Karnataka, India, 2021. © Green Barbet Ltd., India

 

This event celebrates Jain studies at Ghent University with a screening of five short films by Harsha Vinay exploring key aspects of ritual and material culture within Jainism — pilgrimage, asceticism, manuscript traditions, ritual death, and everyday lay practices.

These films originally accompanied the exhibition Being Jain: Art and Culture of an Indian Religion (2022-24), a cross-disciplinary and multimedia collaboration between the Museum Rietberg, Switzerland, CERES, Germany, and Green Barbet Ltd., India.

Jainism is a millennia-old religion that originated in India and is now practiced worldwide, with Belgium home to the largest Jain community in continental Europe.

Faculty members and curator-filmmaker Harsha Vinay will explore innovative ways of experiencing, documenting, and mediating religious traditions and art—an exploration that builds on Ghent University’s long-standing tradition of Jain studies and the course Art and Archaeology of South Asia, now launching a brand-new module on Jain Art.

 

The screening and discussion will take place during the class hour of the course Art and Archaeology of South Asia and are open to everyone — no prior registration required.

 

Trailer

 

Guest speaker’s bio

Harsha Vinay is the Founder Director of Green Barbet Ltd, India, with over ten years’ experience in curating exhibitions for international museums, cultural programming, administering an artist residency, production of research publications and documentary films.

Harsha holds an MA from the School of Arts & Aesthetics, Jawaharlal Nehru University, New Delhi, and a BFA in Painting from College of Fine Art, Bangalore. From 2013 to 2015 he worked at the National Gallery of Modern Art, Bangalore, as Assistant Curator in-charge of exhibitions, programmes and outreach. Prior to this he was the ‘Specialist Writer & Subject Expert’ on the curatorial team of the ICCR sponsored exhibition ‘The Body in Indian Art and Thought’, Bruxelles 2013. Here, Harsha was entrusted with research and collation of documentary films from the archives of the IGNCA and Sangeet Natak Akademi on the living traditions of India.

In 2016, Harsha Vinay moved to Varanasi as Director of the Alice Boner Institute, a residency space for academic and artistic research founded to keep alive the legacy of Swiss artist and scholar Padma Bhushan Dr. Alice Boner. Here he organised artist residencies, exhibitions, symposiums, and cultural events with a range of international institutions.

In 2018, Harsha started his own cultural enterprise in Bangalore – ‘Green Barbet: a company for art and culture in South Asia, which provides consultancy and advisory services for museums and cultural organisations within and outside India. Under the aegis of this company, Harsha Vinay has co-curated and collaborated on large exhibitions at Museum Rietberg, including ‘Alice Boner – Artist and Scholar’, 2015-18, ‘Mirror – The Reflected Self’, 2018-19, ‘Being Jain: Art and Culture of an Indian Religion’, 2022-23 and more recently ‘Ragamala – Pictures for all the Senses‘, 2024-25.

Harsha has organised numerous international programmes such as Dialogues on Alice Boner Symposium, January 2018, large public events and workshops in Zurich and Varanasi for a diverse audience. Harsha is co-editor of the publication series Alice Boner Dialogues, initiated in 2020. His experience includes facilitating exchange workshops for traditional artisans for the Crafts Council of India, Chennai and documenting craft traditions of Varanasi through short demonstrational videos by artisans. His interests also extend to art education, capacity building and integrating communities with museum spaces.

Harsha lives and works between Varanasi and Bangalore.

 

This event is funded by the Department of Languages and Cultures, Faculty of Arts and Philosophy of Ghent University, and organised in collaboration with the Museum Rietberg, Zurich, and Green Barbet Ltd, India.

 

 

29 October 2025: Anne Murphy (UBC): The Figure of the Faqīr

Upcoming Lecture: The Figure of the Faqīr

Join us for an engaging lecture by Prof. Anne Murphy (Department of History, University of British Columbia), who will explore the evolving figure of the faqīr in early modern South Asian literature and religious thought.
Through a comparative reading of two versions of the legendary Punjabi love story Hīr and Rāṅjhā, Prof. Murphy examines how the faqīr was understood in relation to magic, technical mastery, and bhakti (devotion). The talk will delve into the historical and literary significance of these texts and their portrayal of spiritual figures in the complex religious landscape of early modern Punjab.
Details:
  • Date: October 29
  • Time: 16:00
  • Location: Faculty Board Room, Blandijn, Campus Boekentoren and online (click to register)
  • Hosted by: Ghent Center for South Asia Studies
This event is open to all and promises to offer rich insights into South Asian history, literature, and religion.

 

18 June 2025 | Guest lecture by Dr Stefan Baums, LMU Munich

On 18 June 2025, the Ghent Centre for South Asian Studies (GCSAS) and the Ghent Centre for Buddhist Studies (GCBS) will co-host a lecture by Dr Stefan Baums (University of Munich) titled “Gāndhārī Manuscripts and Inscriptions: Maintaining and Analyzing a Comprehensive Corpus”.

This event is part of The Gandhāra Corpora Project Lecture Series. All are welcome: The Gandhāra Corpora Lecture Series is in-person and hybrid online.

Time & venue

  • Tuesday, 18 June 2025, 17:00 (5pm) CET
  • Location: Faculteitszaal, Faculteit Letteren en Wijsbegeerte, Blandijnberg 2, 9000 Gent

Abstract

Gandhāra is known not only for its unique material culture, representing a confluence of Hellenistic and South Asian elements, but also for the wealth of ancient inscriptions and manuscripts in the local Gāndhārī language and Kharoṣṭhī script that it produced and preserved for us. Many of the inscriptions are from Buddhist contexts, including a large number of donative records, and some contain valuable historical information about the population and rulers of Gandhāra through history. Most ancient manuscripts from Gandhāra have come to light only in the last thirty years, and are the subject of intense ongoing research. They are the oldest Buddhist and the oldest South Asian manuscripts preserved, and very close to the beginning of written literature in South Asia. Beyond Gandhāra itself, Gāndharī manuscripts and inscriptions were produced far into the Indian subcontinent, up to Bamiyan in the west, in the kingdoms of Khotan, Krorayina, and Kucha along the Silk Roads, and among expatriate Buddhist communities in China. The Gāndhārī documentary corpus thus tells the story of the export of a writing culture, of its texts, and of the ideas that they conveyed across large parts of Asia, and is of unique interest for the historiography of Buddhism and Asian civilization. It is also a very diverse corpus, produced over more than five hundred years, comprising many different document types, and written in a broad range of scribal hands, orthographies, and dialects ranging from Middle Indian to Sanskrit. Beginning in 2002, Andrew Glass and the present speaker have been compiling a text-image corpus of all Gāndhārī documents on the website Gandhari.org, currently numbering 2,858 items and continually updated. In addition to presenting the documents in both their material and textual aspects, they catalog and analyze them in various ways, including the a dictionary of the Gāndhārī language, currently numbering 10,125 articles and firmly establishing Gāndhārī as one of the major languages of Buddhism and modern Buddhist scholarship. This lecture will introduce the corpus of Gāndhārī documents from Gandhāra and beyond, discuss the particular challenges that their study individually and as a whole presents, the solutions that have been adopted, and some discoveries made along the way.

Bio

Stefan Baums teaches at the Institute for Indology and Tibetology of the University of Munich and serves as lead researcher of the Buddhist Manuscripts from Gandhāra project at the Bavarian Academy of Sciences and Humanities. Before joining the University of Munich, he held positions at the University of Copenhagen, the University of Washington, the University of California, Berkeley, and Leiden University. His research interests include Buddhist philology and epigraphy, classical Sanskrit court literature, the development of Buddhist hermeneutics, and the description of Gāndhārī language and literature. His current work focuses on the decipherment and edition of four Gāndhārī manuscripts containing commentaries on early Buddhist verses and the Saṃgītisūtra and a study of the historical connections and exegetical principles of this group of texts. He is editor of the Dictionary of Gāndhārī, co-editor of the Gandhāran Buddhist Texts series, academic lead of the Research Environment for Ancient Documents (READ) software development project, and epigraphist for the Italian Archeological Mission in Pakistan.

 

Three new FWO fellows at GCSAS: Dr Heleen De Jonckheere, Dr Kikee Bhutia, Dr Xiaoming Hou

We are delighted to share that three researchers will be joining the Ghent Centre for South Asian Studies at the Department of Languages and Cultures in the fall having been awarded prestigious FWO Junior and Senior Postdoctoral Fellowships in the 2025 competition.

Dr. Heleen De Jonckheere has received a senior postdoctoral fellowship under the supervision of Professor Eva De Clercq. Dr Kikee Bhutia and Dr. Xiaoming Hou have both received junior postdoctoral fellowships under the supervision of Professor Charles DiSimone. Congratulations to Dr. De Jonkheere, Dr. Bhutia, and Dr. Hou! We are excited to welcome them into our research group in the Fall.

 

Dr. De Jonckheere joins us from SOAS London with the project: Apabhraṃśa at the Turning Point of the Tenth Century in Indian Literary History

This project will study the literary expression and socio-aesthetic role of Apabhramsha within the multilingual literary landscape of 10th-century Malkhed, South India. This period marks a turning point in the history of Apabhramsha and of Indian literature. Apabhramsha literature was at its height with the writing of the Jain author Puṣpadanta (10th c.), but after the sacking of Malkhed in 972 CE, it disappeared from South India, confining writing in the classical triad of languages (Sanskrit, Prakrit, and Apabhramsha) to North-India. Although scholars recognise the significance of this moment and of Puṣpadanta’s poetic excellence, his works or the role of Apabhramsha as a literary idiom have not been studied seriously. This project will address this gap by (1) characterising the socio-aesthetic qualities of Puṣpadanta’s Apabhramsha; (2) comparing these with those of other literary languages prevalent in 10th-century Malkhed; (3) analysing the religio-political complex at that time and its potential impact on Apabhramsha’s South-Indian demise; and (4) assessing the legacy of Puṣpadanta in North-India. I will apply methods of classical and digital philology on poetic texts, inscriptions, and manuscript colophons to achieve this. The project’s results will contribute to our understanding of the shift to the vernacular in South India, and of the influence of Apabhramsha on India’s literary history, stimulating new research on this understudied language.

 

 


Dr. Bhutia
joins us from the University of Tartu with the project: Local Deities, Natural Disaster, and Ritual Waste in Vernacular Buddhist Practices in the Himalayas

This project examines the intersection of local religious practices, environmental policies, and waste management in Sikkim, with a particular emphasis on the influence of Buddhist rituals and beliefs on the community’s approach to sustainability. Despite its relatively small geographic size, Sikkim has emerged as a leader in environmental initiatives, including the prohibition of plastic and the promotion of eco-friendly practices. However, traditional rituals, such as the tying of prayer flags and the use of synthetic materials in religious offerings, pose significant challenges to environmental conservation. This research investigates the roles of local deities, vernacular Buddhist practices, and monastic institutions in waste management, analyzing how religious concepts are integrated into environmental policies. Utilizing ethnographic fieldwork, interviews, and archival research, this study will explore how communities navigate the complexities of modernization and tradition, thereby contributing to academic discussions on waste, religion, and sustainability in the Himalayas. The project aims to produce scholarly articles, presentations, and public outreach materials, thereby fostering both academic and social engagement.

 

 

 

Dr. Hou joins us from UC Berkeley with the project: Visualizing Doctrine: A Study of Exegetical Diagrams in Medieval Chinese Buddhism (8th–10th Centuries)

This research project investigates the technical and pedagogical practices of medieval Chinese Buddhism by focusing on exegetical diagrams preserved in Dunhuang from the 8th to 10th centuries. Known both as fenmen tu 分門圖 (“diagram of gate-division”) and kewen 科文 (“text of analytical division”), these diagrams exemplify the liminal nature of this unique genre, which bridges the boundaries between image and text. Flourishing in medieval China and persisting into modern Buddhist practice, these diagrams provide critical insights into the epistemological foundations of Chinese Buddhist scholasticism. The study addresses three key questions: (1) What are the defining features and functions of these diagrams, and how do they facilitate knowledge organization? (2) How were they produced, transmitted, and utilized in their manuscript contexts, and what do these practices reveal about their pedagogical roles? (3) What do these diagrams disclose about the social and institutional networks of their producers and users? The project also situates Buddhist exegetical diagrams within the broader Chinese tu 圖 tradition, comparing them with diagrams from non-Buddhist traditions to analyze their divergences as scholastic tools. By exploring these diagrams as technical devices for knowledge transmission, this research shifts scholarly focus from doctrinal content to the technical savoir-faire underpinning intellectual traditions.

10 June 2025 | Guest lecture by Prof Lewis Doney, University of Bonn

On 10 June 2025, the Ghent Centre for South Asian Studies (GCSAS) and the Ghent Centre for Buddhist Studies (GCBS) will co-host a lecture by Prof Lewis Doney (University of Bonn) titled A Corpus of Ritual Literature from Dunhuang and its Links Further West.

 

This event is part of The Gandhāra Corpora Project Lecture Series.
All are welcome: The Gandhāra Corpora Lecture Series is in-person and hybrid online.

Time & venue

  • Tuesday, 10 June 2025, 17:00 (5pm) CET
  • Location: Faculteitszaal, Faculteit Letteren en Wijsbegeerte, Blandijnberg 2, 9000 Gent

Abstract

The wealth of texts from the famous “Library Cave” or Cave 17 from Mogao near Dunhuang, which was closed around the turn of the eleventh century, offers scholars a time-capsule from the social and cultural world of first-millennium CE Dunhuang, a melting pot with connections to China and places farther west along the so-called Silk Road. It can also be used, with caution, to compare religious practice there with what we know of Buddhism at the court of the Tibetan emperors in the eighth and ninth centuries especially. One aspect of this is what Arthur Waley termed “Dhāraṇī Buddhism” in his 1931 work, A Catalogue of Paintings Recovered from Tun-Huang by Sir Aurel Stein. This presentation will bring recent advances in the study of the importance and changing nature of prayer in Indic- and Chinese-language sources to bear on Pelliot tibétain 45, a stitched concertina Tibetan-language manuscript from Dunhuang that consists of a corpus of rituals dating to between the imperial and early post-imperial period. In this presentation, I will identify some of the dhāraṇīs and prayer texts found in this manuscript, with correlates provided (in somewhat different forms) in the later Tibetan canons, discuss the ritual uses of these texts evidenced in the manuscript’s marginalia, and connect the literary and artistic additions in it to central Tibet, Gilgit and South Asia during the first millennium.

Bio

Lewis Doney is Professor of Tibetan Studies at the Rheinische Friedrich-Wilhelms-Universität Bonn. He received his PhD (Study of Religions) from SOAS, University of London, in 2011 and was then engaged in postdoctoral research on early Tibetan life writing, empire and religion, Tibetan relations with South Asia and their impact on social and labour dependencies within Sino-Tibetan communities around Dunhuang, and later southern Tibetan Buddhist historiography and ritual and their relations to cultural identities and ecologies in the Himalayas. His publications include a solo-authored monograph titled The Zangs gling ma: The First Padmasambhava Biography (International Institute for Tibetan and Buddhist Studies, 2014), an edited volume, Bringing Buddhism to Tibet: History and Narrative in the dBa’ bzhed Manuscript (De Gruyter, 2021) and a monograph co-authored with Brandon Dotson: Producing Buddhist Sutras in Ninth-Century Tibet: The Sutra of Limitless Life and its Dunhuang Copies Kept at the British Library (De Gruyter, 2025).